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Partisan activities among African-Americans had roots in the Missouri Equal Rights League, formed in 1865 at the 8th Avenue Colored Baptist Church. Dedicated to allowing African-Americans to vote, it dissolved after passage of the 15th Amendment in 1870. Creators of the short-lived Liberty Party first met in St. Louis in the 1880s to form a new black national party. It held but one national convention to nominate a presidential candidate, coming to St. Louis in 1904.
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The first Roman Catholic church for a black congregation, St. Elizabeth's, opened the following year in the former Vinegar Hill Hall at 14th and Gay. Its Oblate Sisters of the Poor, an order for black nuns, opened a parish school in 1880, and published the Chronicle in the 1920s and 1930s. A growing black population in St. Louis required more and bigger churches. St. Paul's AME grew out of the African Methodist Church, for example, erecting its new building in 1872 at 11th and Lucas. It was the first church building constructed by and for an African-American congregation. Fraternal organizations provided one response to the flow of new black arrivals and the racism they encountered.
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Please contact us immediately after placing your order if you wish to make any changes, and we will do our best to accommodate you if possible. We would not be able to issue a refund for any items shipped prior to processing your request for changes. At the same time of party wrangling and battling segregated housing ordinances, black civil rights organizations were evolving.
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They both supported Democrat Rolla Wells for mayor in 1901, but black voters returned to the Republican fold in 1904 over unfulfilled promises and heavy courting by Roosevelt. Segregated housing patterns were far from mere coincidence or happenstance. African-Americans lived in separate and discrete areas, even more accentuated than those of other recent urban arrivals living in Irish, German, Polish, or Italian neighborhoods. However, these Euro-American groups could eventually blend into the larger society. African-Americans' color always identified them as different from the prevailing white culture, making it easier to force them into separate areas. The Laclede Town development in the 1960s took the site, so the church moved to 1260 Hamilton Avenue.
Some 2,000 hecklers shouted down auctioneers at a public sale on the steps of the Old Courthouse in 1861, stopping the practice for good in St. Louis. Race relations in St. Louis were more complex than many other places because the city was located in a border state that permitted slavery. In the home of King Cotton, most slaves lived in plantation or farm settings, having little or no contact with free blacks.
Others worked through the legal system, hoping to find justice in the courts. Attorney Roswell Field (father of the famous children's writer Eugene Field) joined a team of lawyers in the late 1840s to represent Dred Scott, suing for his freedom. Peter Blow, Scott's owner, brought him to St. Louis in 1830, and later sold him to Dr. John Emerson at Jefferson Barracks. Emerson took him to a free state, where he married a free black named Harriet. Later he and wife moved back to the area with the doctor. After Emerson died and left his property-including his slaves-to his wife, Scott sued for his freedom.
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